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Bibliolatry or What does "inerrancy" actually do?

Interesting thoughts by Roger Olson.

What does “inerrancy” actually do?
During this week’s brouhaha over possible semi-Pelagianism among Southern Baptist theologians (see the previous two posts and the comments here), one response has stuck in my mind and given me reason to worry. It worries me more than the possibility of semi-Pelagianism in the ranks of the theologians.
I confess that throughout this budding controversy I have occasionally broken a personal policy. Normally I do not go to other blogs to see what others are saying about the subjects we talk about here. But the policy isn’t iron clad; it’s not a rule, just a rule of thumb to protect my time. If I went to every blog someone recommends I read, I’d never get anything else done. So, normally, I only go if the blog is by someone I respect or whose opinions I consider influential and the subject is directly relevant to a matter I’m working on here.
This week I followed a link one commenter provided to a blog containing quotes by leading Baptist theologians about this issue of possible semi-Pelagianism among non-Calvinist Southern Baptist theologians. One of those quotes was from a Southern Baptist seminary president’s blog. (Don’t try to drag a name out of me or even mention possible ones; I’m not interested in personalities here. I’m talking about ideas.)
The well-known seminary president began this particular blog post by congratulating the Southern Baptist theologians he was about to criticize for at least believing in the inerrancy of the Bible. He said he was glad to be having this conversation with them (over grace and free will) because at least they and he agree on biblical inerrancy.
Two things caught my attention about that and made me worry. First, why didn’t the seminary president begin by saying at least he and his debate partners agree about Jesus Christ or salvation by grace? Why jump immediately and directly to the Bible—and a particular theory about the Bible? Keep reading . . . .

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